Leviticus 6:1–8:36 - Shabbat HaGadol
Ears, Thumbs, And Toes
The ceremony installing the priests teaches the
importance of consecrating the entire body for sacred service.
Traditionally, the Book of Vayikra (Leviticus) was
known as Torat Kohanim, "the Teachings of the Priests." Its contents are
directed to people who would be ministering in the Temple in Jerusalem, and its
topics pertain to priestly sacrifice, ritual and purity.
Yet, our tradition also holds that the eternal task of the Jewish People is to mold ourselves into a nation of priests, a holy people.
In doing so, the standards that apply to a 'kohen' (priest) in the Beit Ha-Mikdash (the Temple) are essential tools for elevating our own spiritual and ritual status as well. The same guidance that the Torah provided the '' at his task can ennoble and uplift the serious Jew of today as well.
In seeking to fulfill our divine mission, we turn to the very book that trained God's servants in antiquity as well. At the outset of our commitment to become a nation of priests, we can look with special benefit to the ordination of the 'kohanim' (priests) into their sacred service.
An Elaborate Ceremony
That installation took place amidst elaborate ceremony. The 'kohanim' washed themselves to become ritually pure, and then donned special clothing to demarcate themselves for their activity in the Temple. Anointed with a special oil, the 'kohanim' sacrificed a sin offering to atone for their own shortcomings and errors before attempting to intercede for the atonement of the people.
After sacrificing the ram of burnt offering, Moses took some blood from the ram of ordination, and "put it on the ridge of Aaron's right ear, and on the thumb of his right hand, and on the big toe of his right foot." He then repeated that same ritual for each of Aaron's sons. Finally, the remains of the animal were boiled and consumed by the newly-ordained 'kohanim.'
Continue reading.
Yet, our tradition also holds that the eternal task of the Jewish People is to mold ourselves into a nation of priests, a holy people.
In doing so, the standards that apply to a 'kohen' (priest) in the Beit Ha-Mikdash (the Temple) are essential tools for elevating our own spiritual and ritual status as well. The same guidance that the Torah provided the '' at his task can ennoble and uplift the serious Jew of today as well.
In seeking to fulfill our divine mission, we turn to the very book that trained God's servants in antiquity as well. At the outset of our commitment to become a nation of priests, we can look with special benefit to the ordination of the 'kohanim' (priests) into their sacred service.
An Elaborate Ceremony
That installation took place amidst elaborate ceremony. The 'kohanim' washed themselves to become ritually pure, and then donned special clothing to demarcate themselves for their activity in the Temple. Anointed with a special oil, the 'kohanim' sacrificed a sin offering to atone for their own shortcomings and errors before attempting to intercede for the atonement of the people.
After sacrificing the ram of burnt offering, Moses took some blood from the ram of ordination, and "put it on the ridge of Aaron's right ear, and on the thumb of his right hand, and on the big toe of his right foot." He then repeated that same ritual for each of Aaron's sons. Finally, the remains of the animal were boiled and consumed by the newly-ordained 'kohanim.'
Continue reading.
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